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Six Questions


Any English or Journalism major will tell you there are six important questions you need to ask when writing or investigating a story. They consist of five W’s and one H:

  • Who (was involved)?

  • What (happened)?

  • When (did it happen)?

  • Where (did it happen)?

  • Why (did it happen)?

  • How (did it happen)?

These six questions, whether in news style, research, or any investigation, form the basics tools of information-gathering. They represent a formula for getting the “full” story on something. For a report to be considered complete it should answer all six questions. So, if we’re going to give the full story, if we’re to be able to relate what we believe to others, we must be able to answer the five W’s and one H of the Gospel.

 The first of the six questions is:



Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.”  

Acts 9:4-5

Who are the main characters involved in the above passage? Jesus Christ and Saul of Tarsus. Saul was on his way to Damascus, on orders from the High Priest to arrest some followers of a new Jewish cult, when he is stricken by a bright appearance, causing him to fall to the ground and hear a voice call out to him. Saul is confused and asks an important question (the same question we must answer if we are to understand the full story of the Gospel): “Who are you, Lord?”

If we are to have any success in sharing our faith with others, we must answer that same question for ourselves. Who is Jesus Christ to you? Your answer to that question colors your clear understanding of the Gospel and the ministry of Jesus Christ. Well, you might say, “Jesus is my Savior”. He is the King of Kings and Lord of Lords.” He is God’s only begotten Son.” He is the Lamb of God, who takes away my sins.” All of those are accurate enough, but it’s not enough to just say words, you must know, in your heart that He is exactly Who Scripture says He is, the Son of God, our Lord and Savior. He was fully man, so He completely understands everything you struggle with as a person. He understands hunger, fatigue, lust, temptation, etc. But unless this is a settled matter in your heart; unless your knowledge of this comes from an unshakable conviction of the truth it contains, than you do not truly know who Jesus Christ is. So, I again ask the question: Who is Jesus Christ to you?

Now we move on to the next question we must answer to understand the full story of the Gospel:


So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” 

Acts 9:6

Saul next question is, “Lord, what do You want me to do?” We must answer this question too, if we’re ever to fully understand the Gospel fully. What does Jesus Christ want you do with your life? He sent Saul on into Damascus, blinded. Jesus may want you to stop seeing things as the world does (blindness) and see things, perhaps for the first time, as He sees them. See the sin in your life, as He sees it. Feel the pain it causes, as He feels it. Speak out about the lifestyles you see around you, regardless of what it may cost you.

An example of this kind of courageous behavior was displayed when on a recent panel discussion on Fox News, commentator, Brit Hume made the following statement regarding the predicament pro-golfer, Tiger Woods, finds himself in:

“The extent to which he can recover, it seems to me, depends on his faith. He is said to be a Buddhist. I don’t think that faith offers the kind of forgiveness and redemption that is offered by the Christian faith. So, my message to Tiger would be, ‘Tiger, turn to the Christian faith and you can make a total recovery and be a great example to the world.’”

A great many people immediately declared this the most outrageous thing they’d ever heard and denounced it as evidence of everything from chauvinism and bigotry to outright stupidity.

  • Jon Stewart used Hume’s words on the Daily Show, to mock and demean Hume’s convictions.
  • News commentator Keith Olbermann condemned Hume for trying to “threaten Tiger Woods into becoming a Christian.”
  • News commentator David Shuster suggested Hume had belittled his own religion by discussing it on a talk show.
  • A Washington Post TV critic mocked the idea that Christians should “run around trying to drum up new business” for their faith, unless of course “one believes that every Christian by mandate must proselytize.”


Mr. Hume simply shared what he thought Jesus Christ wanted him to do (i.e. testify to the truth of the Gospel). What does Jesus Christ want you to do?

Our next question to consider is:



Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately, “Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?”

Mark 13:3-4

Four of His disciples ask Jesus “When will these things be?” Jesus just described the destruction of Solomon’s Temple, and they basically ask when it will happen and when will Jesus usher in the Kingdom they so long for. We must ask ourselves when we trusted Christ. It’s important to know when you yourself trusted our Lord, not to the day or hour, but that it happened. The Gospel tells us Jesus will destroy sin’s reign over our lives, but we must ask the question when. When will we start living like we’re dead to sin? When will we start acting as we should toward our family, friends, or the world? And if we’ve not trusted Christ as Savior, then we must ask ourselves when will we?

The fourth of our six questions is:



And they came to Him and awoke Him, saying, “Master, Master, we are perishing!” Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. But He said to them, “Where is your faith?” And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”

Luke 8:24-25

In this passage (and in the other Gospel accounts of this event) the disciples ask a couple of questions: Don’t you care that we are perishing? Who are you that you’re able to control the natural elements? The question we need to consider though is the one that Jesus asks: “Where is your faith?” The disciples had heard Jesus teach about the power of faith and even observed Him heal Peter’s mother-in-law. They walked so close to Him, yet didn’t understand what it meant to have faith. “Oh, ye of little faith,” is how it’s translated elsewhere. Jesus asks them (and us) where does your faith reside when you’re afraid, when you’re overwhelmed, when you’re pushed to your limit? Is your faith in Jesus (Philippians 4:13) or is still in yourself? You can’t begin to share your faith until you’re completely certain as to where is your faith resides.

The last of the five W’s is:


Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.  

Mark 10:17-18

Note the question Jesus asks of the rich young ruler, “Why do you call me good?” The young man wanted to be sure he had eternal life, in case he’d left something out.  He comes to Christ and calls him “good teacher” (a formal greeting, not a true estimation on his part). He had an intellectual recognition of Christ as an instructor, but Jesus asks him if he recognizes the true Lord standing before him. He was underscoring that man’s goodness isn’t comparable to God’s absolute and undefiled goodness. Jesus was asking if he could see the Messiah, the Lord, standing before him. If we’re to be effective in sharing our faith, we must understand why Jesus Christ is the only One Who can save us from our deserved fate. Why do you call yourself a Christian? Have you truly, unreservedly, totally given your life over to Him as your Master, or are you still holding something back. Why is Jesus the only One capable of bringing you salvation?

Now we move to our final question:


Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”  Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

John 3:3-4

Nicodemus asks “How can a man be born…a second time?” Jesus has told him he must be born from above to get into the Kingdom. In effect Nicodemus asks: “How can I be born again?” And that is the final question in our investigation of the full story of the Gospel that we must be able to answer. We must be able to explain that one must accept the fact that we deserve nothing more than death and eternal separation from God. We must be able to believe that God sent His only Son, out of His magnificent love, to die in our place. We must confess (agree with God) that we are sinners, and can do nothing, of ourselves, to escape our fate. It is Jesus who saves us.



God’s Holy Spirit

Our recent course of study in doctrine in my Journey 24/7 group has brought us to the ministry of the Holy Spirit.

READ John 14:16-17
And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.

Here’s something to think about.

Agree or Disagree: By its definition as a “spirit,” the Holy Spirit has the spiritual attributes (characteristics) of God but not the personal ones.

We had an interesting discussion around that question the other night. It led me to think about some defining terms regarding the Holy Spirit of God. First, there are many terms describing the Holy Spirit. First and foremost is the term Holy Ghost.

One young man was puzzled by the term ghost used in reference to God. His concept of ghost was either evil or cartoonish (Casper).

And yet when you look at the definitions of the words, one can understand the use of Ghost when referring to the Spirit of God the Father and God the Son (more on that in a bit).

We listed on a board as many of the terms we could think of that refer in Scripture to the Holy Spirit: Comforter, Helper, the Third Person of the Trinity; Teacher, Giver of Gifts. The list went on…

When I looked up the two terms (holy and spirit), independently, I found the following definitions:

Hagios, in the Greek means “most holy thing.” The idea behind holy or holiness is a quality of perfection (a sinlessness and inability to sin that is possessed by God alone). That’s simple enough. But the word spirit was a bit more complicated.

Pnuema, in the Greek means a movement of air (literally “a gentle blast”), wind, or breath of nostrils or mouth. So based on this simple combination of the two words the Holy Spirit is the most holy breath of (in this case) God! That fits when you consider that the Holy Spirit is responsible for guiding (especially the apostles and prophets) into all truth.

READ 2 Peter 1:21
For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.

But there’s more to the definition. Spirit can also mean the vital principal by which the human body is animated. Obviously, this is a human application that doesn’t necessarily apply to God. But when a human soul has left the body, it is referred to as a spirit. This explains the idea of “ghost” when referring to the Holy Spirit. When Christ died on the cross, it is said He gave up the Spirit. His Spirit (that which animated His physical body), left His material, human body. In the language of the King James Version, based on the original Greek texts, Holy Ghost worked to describe this concept of God and Christ’s Spirit.

Then continuing with the many levels of the definition, there’s the concept of a spirit higher than man but lower than God. This gives us an idea about angels.

The definition begins to get specific for our terms as it deals with the divine nature of Christ, higher than the highest angels and equal to God. Here’s where we get to a definition that deals with God’s power and activity distinguished from His essence and manifest by His influence upon we who make up His body (the church). This is God the Holy Spirit, the third person of the trinity, the giver of all spiritual gifts and fruit, and the source of any power, affection, emotion we employ as believers.

There’s plenty more to consider about the ministry of the Holy Spirit, but that’s for another day. For now, let me leave you with the following challenge:

Have you ever been aware of the Holy Spirit working in your life?

As an evangelical fundamentalist, I do not apply a Charismatic application to that question. However, many in my camp have gone as far as almost eliminating the manifestation of the Holy Spirit in our lives for fear of being labeled “Charismatic.” Speaking in tongues or being slain in the Spirit are not the only manifestations of the Holy Spirit’s power in the lives of a believer. When was the last time you were aware that the Holy Spirit of God was guiding and directing you into truth through your study in God’s Word? The Spirit is responsible for give believers the power to do the work of His ministry. We as believers need to recognize the work of the Holy Spirit in our lives and give God abundant praise. God’s Holy Spirit independently equips His church, perfecting and maturing all His saints. In performing His ministry He neither glorifies Himself nor the gifts He bestows, but glorifies Christ by putting into action His work of redeeming the lost and building up their faith.



Paul’s Last Charge

Recently, I was blessed to speak at a youth camp for a local church. The setting was at Malibu Creek State Park, a beautiful place. I’ve ministered with this camp over the last five-six years. The kids are great; the sponsors are devoted men and women, seeking to see these young people trust Christ.

For the camp, I did a series of messages on the mentoring relationship between Paul and Timothy, as revealed in the book of II Timothy. As I went through the study, I was blessed to think about the various men and women God has placed in my life as mentors (I couldn’t resist the digressions, but can female mentors be called “women-tors”?). Men like Curt Correll made Christ and His teaching real to me, challenged me to live up to God’s standards, and allowed me to discover one of the gifts God gave me to use for His glory: teaching!

Knowledge of God’s Word is necessary if one is going to present It to the world. However, often Christians allow only a passing acquaintance with the Word to suffice for knowledge. Consider it: Who would you want operating on you? Someone who read a medical book 25 years ago, but had been working as a plumber for the past 20 years, or someone who studied medicine for over ten years and has been practicing the procedure about to be performed on you over a thousand times? The same thing is true when you consider the task of sharing Jesus Christ with someone. Who’s likely to do that effectively? Someone who rarely memorizes scriptures and only reads their Bible as if it’s some kind of drudgery or someone who studies and reads God’s word everyday with passion and enthusiasm and knows God personally and intimately?

Paul pulls no punches in the last chapter of II Timothy, as he gives his protégé some last words of encouragement and inspiration.

Read II Timothy 4:1-4
I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.

When Paul says “I charge you…” he’s giving Timothy a serious command, something he expects to be followed and carried out. The word is actually a military term. And look Who he gives the charge before: God and the Lord Jesus Christ! That adds to the weighty nature of the command. The charge is to “Preach the Word…” We think we know what it means to preach, but I wonder. What passes today for preaching is little more than rote formula for some. Paul is decidedly addressing a pastor, a shepherd, someone tasked with the responsibility of feeding the flock of God. However the charge has broader implications for the rest of us. I would not recommend everyone “preach.” In fact, I’d discourage many. But another meaning of the word is to proclaim God’s Word. To proclaim, to make known, to state publicly the Word of God, we must first know the Word of God; fully and intimately. This is not only preaching the Word, but leading and demonstrating obedience to it.

When I come before a group of young people or adults, for the purpose of exercising my God-give gift of teaching, I am placing myself open and exposed to my audience. It’s as if I am inviting them to look at my life as an example of what I am teaching. That’s why I’m as open as I can be about my shortcomings. I have not arrived! I am not a perfected saint. By God’s grace, I’ll be one when I stand before His throne, but until then, there are certainly some rough edges that need smoothing out. Nonetheless, my charge is to proclaim God’s truth in both word and deed.

Paul further challenges Timothy and me and you to be ready to proclaim the truth of God. These words, “be ready,” carry with them a force and urgency to be fully prepared; like a soldier about to go into battle, constantly alert for any surprise attack. We who have been given this command to proclaim God’s Word need to be vigilantly looking for the opportunity to share God’s truth at a moment’s notice, ”…in season and out…” The timing for proclaiming God’s Word is not governed by what is convenient. It is governed by God’s sovereign plan. We’re only the messenger, not the message.

You see, Paul foresaw a time when people would no longer tolerate the teaching of Truth. Instead, many who claim to believe will follow their own lusts and wants. This goes on today as people seek churches that offer God’s blessings without having to deal with sin, Christ free gift of salvation, or repentance.

To be watchful means to be sober, calm in spirit, self-controlled, unruffled, and prudent in all things. Mature believers are not emotional spectacles, but reflections of the Solid Rock we’ve trusted. We are to endure affliction. Know that if we accept the call to be a genuine believer, we will suffer trials. I wish I could tell you different, but I can’t. I can tell you that our job is to withstand those trials; to bear down and get through them, by the strength and provision of our Lord. Not everyone can do the work of an evangelist, because not everyone is gifted by God to be an evangelist. But we are all called to share our faith and lead others to trust Jesus Christ and that we can and should do.


As I grow older, I am reminded every time I speak (in church, at a camp, to my Monday night Journey 24/7 group) that I’m not guaranteed another audience with these folks. I could be gone from this earth tomorrow. It’s all in God’s timing. Paul sensed his own mortal existence as he wrote these verses to Timothy. Remember, he was sitting in a stinking pit of a cell in the bowels deep within the Mamertine Prison.


When he says he’s being “poured out as a drink offering,” Paul is using an illustration from the OT sacrificial system. There were burnt offerings and grain offerings that were totally consumed. The drink offering was the final sacrifice offered, poured out, not a drop withheld.

Paul’s use of sport metaphors always intrigues me. Thousands of years ago, the diversion of sport was as universal as it is today. Paul says he fought the good fight. Paul never fought for his own rights, reputation, or honor, but for God’s glory. Paul sensed his fight was nearing an end. He finished the race. We each have a specific course God’s laid out for us. For some, it won’t be too hard. For others, God has chosen a steep mountain to climb, but will provide all the strength needed, every step of the way. Paul kept the faith. He guarded it from error and attack. He paid close attention to it, in order to teach and demonstrate it to Timothy.

What is God preparing you to do for His glory? Whatever it is, you can be certain Satan is waiting for you to slip up, to give in to temptation, or to give up. But God has chosen you to minister in His name, in your homes, your neighborhoods, your schools, your jobs. Consider praying to God and asking Him to do a work in your heart that will cause you to desire to live a life that draws people to Him. Ask Him to give you a desire to see others trust Christ. Ask Him to make you a blessing to someone (anyone of us can be a perfect pain to someone with very little help from anyone, but to be a blessing, that may take some divine intervention). God is ready to use you as His tool in leading and teaching others about the Gospel if you’ll but yield to His command.

Read 2 Timothy 4:6-8
For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.


Read II Timothy 4:5
But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.


Why Study Doctrine?

It’s early on Sunday evening and I’m putting the finishing touches on a lesson I’ll be teaching to my Journey 24/7 group tomorrow night. The lesson will be a very brief introduction into our study in basic Biblical doctrines. When I think of the study of doctrine, I think of my son-in-law, Jason, who graduated from seminary last year. According to the Merriam Webster Online Dictionary, a seminary is an institution for the training of candidates for the priesthood, ministry, or rabbinate. In my son-in-law’s case, it was training for the ministry.

A good portion of his education over the last few years has centered on doctrine, those core beliefs about God, the Bible, humankind, Christ, the church, and other concepts that my faith (Christianity) considers authoritative and accepted by all adherents. Simply put, doctrine helps us answer the question, “What does a person need to know to be a Christian?” In my mind, this question goes beyond the “steps” one takes to appropriate salvation. One might answer the question with the declaration that one must know that Jesus Christ died for our sins (yours and mine too, I might add). But to that, I’d ask, “How does one ‘learn’ that?” How does one come to understand that Jesus Christ indeed did just that? How does one grasp the significant impact that has on their life going forward? Again, all this presupposes the individual has trusted Jesus Christ as Savior. For me, the study of Christian doctrine guides us through the collected teaching about Christ’s sacrificial death and a good deal more we need to know as born-again believers in the Lord Jesus Christ.

Read 1 Timothy 4:13-16

Till I come, give attention to reading, to exhortation, to doctrine. Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. Meditate on these things; give yourself entirely to them, that your progress may be evident to all. Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

The Apostle Paul is planning to return to rejoin his young protégé, but until such time, what three things does he direct Timothy to pay particular attention to in verse 13? Reading, exhortation and doctrine.

If you accept, as I do, that what is written in the Bible is addressed to us as well as the stated recipients, then to what are we to give attention to reading? Scripture; We and Timothy are to practice the public reading and exposition of Scripture. This, in one form, is preaching, plain and simple. But it also encompasses the entire scope of public proclamation of the truths of Holy Scripture. Whenever I give testimony, in a public forum, to the affirmation of what Scripture teaches I am fulfilling Paul’s charge.

Next Paul encourages us to be attentive to exhortation. He’s calling us to challenge those who hear God’s Word to apply it in their daily lives. The world has many Christians who are content to live out their Christianity quietly and without challenging those brothers and sisters in their sphere of influence to live lives aligned with the teaching and example of Jesus Christ. Exhortation could include rebuking or warning a fellow believer when they are engaging in activities that Scripture clearly forbids or directs us to avoid. Exhortation may also be encouraging or comforting a believer who is discouraged or hurting. Note that both reading and exhortation are linked by a verbal component. Both require speaking to one another. Paul repeats his call to give our attention to doctrine in verse 16, where he urges us to learn and teach the personal applications of doctrine.

But why? Why study doctrine at all? Couldn’t I just as easily tell the young men and women in my Bible study to simply read the Bible? Well, in a very profound way, that’s exactly what I’m doing when I’m asking them to spend some time examining the basic doctrines of our faith. I am challenging them to read and understand the Bible in a way many of them have never considered before.

Read Matthew 28:18-20

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

This passage is familiar to every student of the Bible as “the Great Commission.” Here Matthew records Christ’s commissioning of His disciples, and each of us who have trusted Christ, to go out and evangelize. It is quite an eloquent call to action. By the authority given to Christ by His Heavenly Father, we are commanded to take positive, intentional action in going (leaving our comfort zones) and reproducing followers not of ourselves, but of Jesus Christ. However the only way they can know how to follow Jesus Christ is by examining our actions as we reflect Christ to them. That’s a very sobering prospect, when I think that if I am deficient in reflecting Jesus Christ; if I distort His holy image in any way, I am not reproducing followers of Jesus Christ, but of some perversion of Christ.

But the commission goes further by calling us to lead these new followers of Jesus to identify with Him through obedience in baptism. Furthermore, we’re to teach them in all the things Jesus commanded us to do. Here the Great Commission is fully rounded out, going from the call to be faithful and obedient in heeding His call to action that results in followers of Him and then to continue in our call to discipleship, by teaching them everything He taught.

Teaching in Biblical times was an oral exercise. So to teach all that Jesus commands includes all that He orally taught while here on earth. To do this I have to look no further than the Gospels, as they reveal Jesus Christ’s “lesson plans”, if you will. But if I stop there, I’ve not fulfilled the commission. To teach all that Jesus commands must include the interpretation of His teachings and examples and their application in the early assembly of His church, as recorded in the book of Acts. However, I’ve not faithfully discharged all that the commission requires unless I also teach what Paul and the authors of the Epistles wrote under the supervision of the Holy Spirit as they reflected the commands of our Lord. In effect, all that Jesus commands is what is recorded in the entire New Testament. But it goes further than that, as the New Testament repeatedly records that Jesus demonstrated an absolute confidence in the authority and accuracy of the Old Testament Scriptures as God’s Word, faithful and true. So all that Jesus commands must include the Old Testament too. Taken in this context, the Great Commission not only calls us to evangelize and preach the good news of Jesus Christ to the lost but to teach all the doctrines found in our Bible.

Why study doctrine? To fulfill the Great Commission, that’s why!

Grace 2 U All!


Hello World (or should I say “blog-o-sphere”?)!

I’m a little new to this, so please forgive any gaffs. Blogging is a whole new world just opened up to me by daughter and son-in-law. On future visits here, I hope to (more or less) faithfully elaborate upon the theme I’ve assigned this page: “Contemplating His Word, challenging our worldview and musing about mankind and ministry in an Agree/Disagree world…”

As I stated in my profile, I teach a Journey 24/7 group at my church – Grace Baptist Church, Santa Clarita, California. For the uninitiated, Journey 24/7 is a youth program developed by Awana Clubs International. I also mention the “old school ‘purists,’” meaning those who still refer to this program as “Varsity,” a title discontinued over the past two years. However you choose to characterize it, every Monday evening, September through May, will find me teaching a group of about 65 teens, 9th through 12th grade. What am I teaching them? God’s Word – plain and simple (more about my philosophy about teaching youth later on).

Over a four year period, Journey 24/7 allows me a vehicle to teach four basic and four elective studies in twelve week intervals. The basic studies include three studies of New Testament books; Romans, 1st Corinthians, and a combined study in Ephesians and Galatians. The fourth study covers basic bible doctrines (God, Jesus Christ, Sin, Heaven, Hell, the Bible, etc.). These four studies set a strong foundation for a believer’s faith in Christ and their walk as a Christian. The electives are chosen from a variety of topics, such as: Old and New Testament Surveys, The Life of Christ, The Names of God, The Will of God and even a study through the book of Revelation.

Among other things, I intend this blog to be a point of contact between me and the students I teach on Monday nights. For their consideration (and yours whenever you happen to drop by) I will ask questions, make comments or expound further on the topics I’ll teach from on Monday nights. Through these postings you’re likely to become acquainted with a technique I use in my teaching; the “Agree/Disagree” proposition. I did not create this technique (I learned of it about thirty years ago), but it has been the source of hours of discussion and debate among those who enjoy thinking about and discussing God’s Word and His teaching in new and differing perspectives. It’s not easy to recreate in the written word, but trust me; God has blessed its use in my classroom sessions!

Beyond all that, I hope to open up my heart and mind on a number of subjects. As I share in my profile, I have some pretty eclectic tastes in movies and entertainment. We’ll no doubt spend some time discussing film, television, and popular culture here. Then there’s music. How do we use music in our life? What is its impact on us, conscious and unconscious? And, of course, there’s politics. What are a Christian’s responsibilities to the civil environment we find ourselves in? Am I Republican or Democrat or Independent? That’s of little importance. I’m a believer, and that carries some responsibilities into how I respond in the political realm.

So, shortly, there should be a few postings here to get the ball rolling. Journey 24/7 begins in about a week, and then we’ll be off and running. I hope you can find time to drop back by occasionally. I’ll try to make your visits as lively as possible. As soon as I get the hang of editing this site, I’ll have some links to some interesting people, places and sights too. Until then, may God bless you all and Grace 2 U!

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